Sheep

Sheep were a common animal in biblical times, as they still are today. They are defenceless and are normally pictured as placid, innocent creatures that are easily lead astray and without a shepherd, they are relatively helpless and vulnerable to attack (Isa 53:7). We are likened to sheep, because we have wandered from God’s pathway yet valuable and the cause of rejoicing when brought back into a place of security and protection (Isa 53:6; Mt 18:12-14; 1 Pet 2:25). We are also vulnerable to deception and easily attacked by unscrupulous false prophets (who are called wolves in sheep’s clothing), who do not have the sheep’s best interest at heart, instead take advantage of the sheep’s innocence (Mt 7:15, 9:36; 1 Pet 5:8). Hence the need to be in close relationship with Christ the good Shepherd besides ensuring all teaching and advice measures up with the Bible (Isa 40:11; Jn 10:11; Act 17:11).

Sheep were used in the first sacrifices offered to God (Gen 4:2-4). Jesus, the Lamb of God, gave His life for the ‘sheep’, which refers to us – lost humanity (Jn 1:29, 10:15). He called Himself the Good Shepherd for this reason David, in the best-loved Psalm, states “The Lord is my shepherd who takes care of all my needs” (Ps 23:1-6).

In Bible times there was greater relationship between the dependent animals and their caregiver who stayed close to them as there were no fences, only enclosures used at night to protect from wild predators. We, as

Do I humbly listen for and obey His voice?

His sheep, should clearly recognise His voice of guidance, correction and comfort, while following implies commitment and obedience (Jn 10:3-5,14,27). Do I know the Holy Spirit’s voice and follow Jesus closely?

The image of a sheep is also applied to human beings in other passages. Jesus instructed Peter to “feed my lambs…take care of my sheep” and also said He had “other sheep that are not of this sheep pen” to rescue, referring to the non-Jewish Gentiles (Jn 10:16, 11:51,52, 21:15-17). Christ sent out His followers as ‘sheep amongst wolves’ stating that persecution and hardship would come but He would always be with, and assist them, for He had already overcome the world (Mt 10:16-19, 28:19,20; Jn 16:33). Finally, at the end of this age, there will be a sorting of the sheep from the goats – the Christians destined to everlasting life, the unbelievers to everlasting punishment (Dan 12:2; Mt 25:31-34,41). Based on the words of Jesus, the terms 'sheep and goat nations' are sometimes used, for while no culture is entirely righteous and no society completely sinful, it is possible to distinguish between cultures and societies that reflect more of God’s intention for humanity and those that are more distant from it. Yet, while all nations will be gathered at the judgment seat, the division of the sheep (the redeemed) from the goats (the lost) will not be done on a nation-by-nation basis, but on an individual basis. The sheep are signified by those who love God, and being obedient are part of what He is doing, and placed on His right – the place of honour. In contrast the goats are rebellious and don't love God and so as they don't have a saving faith will be placed on His left.